The Effects of the Shona and Ndebele Uprising of 1896-1897
- The Chimurenga warriors were taught bitter lesson and many of them died during the confrontation.
- The BSAC administration incorporated and expropriated more fertile land and cattle as war indemnity.
- The company administration received much criticism from the colonial office for mistreatments of the natives. Then Cecil Rhodes guaranteed to make changes in governing the Matebeleland.
- The Ndebele were redistributed new lands in the lowlands where they lived happily unperturbed by the company and European mistreatment.
- The Ndebele Indunas were considered and employed in various administrative positions under the BSAC administration.
- Most of the educated Ndebele were given responsibilities as administrators in Mashonaland.
- Mashonaland and Matebeleland were allocated to Most European settlers created their settlement in the fertile land that formerly belonged to Shona and Ndebele.
- Many Africans adopted Christianity due to the inability of Mwari cult and the Chanimuka (medium spirit) to defeat the Whiteman.
- Because of the failure in war the Mwari cult leaders could no longer command popularity in the eyes of a rising number of people abandoning traditional religion and adopting Christianity.
- The confrontations witnessed the unification of traditional foes against the shared enemy, a cohesion that was exploited well.
- The Ndebele's claims were recognized and were given worthy treatments from the whites, because the Ndebele looked for peace while the Shona persisted in war.
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